Nationalists need to be much more specific about the VALUES they want to maintain in Australia. Because “Australia first,” on its own, is an exclusive standard that only we can adopt. It excludes based on nationality, which mostly can’t be chosen. Plus, it just begs the question, “What does Australian mean?" But if we tell them what we mean, if we champion specific, critical Aussie values, anyone can choose those values, regardless of nationality, ethnicity or even religion (in many cases). Values become an invitational standard. Q: So which values set creates social cohesion in Australia? A: Those consistent with: - an originalist reading of the Australian Constitution; - a Judaeo-Christian reading, upholding ‘natural/common law’, freedom to do the right thing; - servant leadership (ie ministries not departments); - seeking the blessing of Almighty God (to prevent tyrannical rulers who imagine themselves answerable to no-one); - yes, ‘secular' government with no religious test; - Menzies' We Believe statement(s). These values make for uniquely civil societies. They’re the values that make space for freedom of conscience. That’s why they were chosen for the foundations of Australian society at Federation. Around those values, we can gather people from any background, even people not committed to the Bible that underpins them. For example, the value of the separation of state and church in our Constitution: Section 116. Commonwealth not to legislate in respect of religion The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth. This value ultimately came from a Biblical heritage: - people are equally valuable because we’re made in the image of God (Genesis 1); - so all should be respected, not forced against conscience (Romans 14); - yet humans are also fallen (Genesis 3) and will try to exploit others for self-interest (repeatedly throughout the Bible and global history). Therefore, a person’s religion (which at the time of Federation largely meant Anglican or Catholic) should not prevent people from participating in the decision-making processes that affect the whole civic body. In this way, non-believers may be included - if they adhere to the value. However, if their participation undermines the value itself, we must protect the value. For example, how should we respond if Sharia Law seeks to take over some Australian precinct? We protect the VALUE of open civic participation. Since Sharia violates the VALUE, by making a religious test for the public precinct, we can’t allow it. We defend the value. Likewise, if Socialist governments declare that private, religious institutions or citizens must teach and adhere to new, non-Biblical State moralities… we protect the VALUE against imposing any religious observance; in that instance, the State is imposing its neo-religious morality, and prohibiting the free exercise of others. So we defend the relevant VALUE of freedom to uphold 'natural law.' (Claims that socialism is "a-religious" are merely semantic distractions from the main point of Section 116. Socialists often fail to separate their worldview from state power because for socialism the state IS its religion/worldview/reference-point.) Again, when state schools impose transgender morality upon minors, we should be able to make the case for the higher VALUE of truth: biological reality, not fluid, mis-identities. To teach otherwise does more harm than good. Defend the relevant Aussie VALUES. Here are some of the main contested value-laden impositions of our time:
Australians should invite others to join our protected values set. 1) defend the values we already know we need to uphold, from destructive values; 2) resolve how to forgive and live peaceably with people of different value-sets. (Such civility is also from our Judeo-Christian heritage.) Make a list: 1) What do you mean? - Which values are we to defend? 2) How do we know they're true? How are they defended? 3) What differences do they make to our society? These differences can build up over time. Then invite people to gather around those socially cohesive, Aussie values. (Aussie in the sense that Australia federated around them, but they’re not exclusive to Australia; they should be universal.) Even though we may have to resist people who violate them, they constitute the good standard by which anyone could join us, the critical difference being not race or nationality, but whether they accept such protected values. PS - A better way I confess that trying to identify the core values from scratch can be hard - indeed, it's impossible without a worthy reference point. A much simpler way exists - go to the worthy reference point. The better way to learn the values is directly from their Source. “Seek first the kingdom of God and his righteousness, and all these things will be added unto you.” This involves the Person of Jesus. And "persons can forgive you, whereas values cannot - values can only judge you,” (Glen Scrivener, The Air We Breathe.) The impersonal/unforgiving nature of values is why, when people reject the Person of Jesus, they tend to redefine the values in ever more self-serving ways. Thus, the malaise in modern Aussie society. Meanwhile, for people not yet willing to seek Jesus, we can still meet around the values critical to respecting our shared humanity and community. Comments are closed.
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